When my wife and I were having our first child, we determined that it was pretty important to make sure that she and our daughter were provided for if I were to die unexpectedly, so we researched the options and I took out my first life insurance policy. I set it to withdraw the monthly premiums automatically from my bank account and don’t think about it any more. The only time I thought about it was when I changed my bank account and received a letter from the company to make sure the premiums continued to get paid. I am concerned that this is a similar story to how many experience “praying to receive Jesus.”
We saw yesterday that the word “believe” is the central instruction on being “saved” from our condition of separation from our eternal creator. So, what is it to “believe”? It seems that in our times it is mostly understood as “think the right thoughts” or “know the right information” or “agree with a set of expressed truths”. But this is not what it is primarily about. “Believe” in the Bible comes from the verb form of the word for “faith”, but our English language doesn’t have a verb form of faith. To believe something is faithing. Active faith is belief. Certainly one must know something about the specific truth to believe it, but it is not merely knowing something, it is acting on our knowing. These actions can be big or small, but it is active.
The most concise chapter in the Bible about faith is Hebrews 11. Read how it begins: “Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people…” and the whole chapter goes on to list action after action of people believing.
It is the orientation of one’s life and actions around the person of Jesus, his death and resurrection, and forgiveness of our sins. By the way, I think this is why baptism is mentioned so many times (though not always) with “believe”, it is active faith, a public proclamation. In an excellent, and exhaustive work on faith, Paul Tillich expresses this even more emphatically:
“Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man’s total being. They all are united in the act of faith. But faith is not the sum total of their impacts. It transcends every special impact as well as the totality of them and it has itself a decisive impact on each of them.” (Paul Tillich, Dynamics of Faith
, 1957 ; p4-5)
Secondly, the Bible doesn’t instruct us to just say a prayer to receive Jesus and we are done. I have been wondering if people walk away from Christianity because they did the prayer thing and it has no further impact on their life. Like a life insurance policy, just make sure the premium gets taken out of the “bank” once a week by going to church (or at least twice a month). To be fair, I admit that this isn’t the teaching of most churches, but it has become too familiar in the action (belief) of peoples’ lives in American Christianity.
Furthermore, I am even more concerned about this in Christian believers’ households because the angst of many parents until their child “prays to receive Christ”, after which they stop the continual teaching, mentoring, and encouraging their child because “now they are ‘IN’ for eternity”. I celebrate BIG TIME when a child expresses faith in Christ, in fact one of my nieces took that step on Christmas Eve! But let’s treat re-birth (born-again concept from John 3.16) in the same way we treat birth. Could you image, parents give birth to their baby and then just let life happen, because now their born? Life wouldn’t “happen” very long and these parents would be in jail shortly after the baby’s life ends. After birth, we nurture new life, we continue this in such a way until they are able to live independently. This is a strong burden of mine after 18 years of working with teenagers, many of whom give a testimony of praying to receive Christ at a young age and yet are no different than their peers who have never had such an experience. Believers, we must disciple our children in a continual conversion process and a series of commitments at various life stages and crises.
It is reported that one of the greatest influencers of converts in recent history, Billy Graham, said, “Being a Christian is more than just an instantaneous conversion – it is a daily process whereby you grow to be more and more like Christ” (multiple internet sites attribute this saying to Graham, but I was unable to find any source citation) It is important to emphasize both an instantaneous conversion (although many times imperceptible) as well as an ongoing transformation.
Tomorrow I will bring this series to a close with an additional part of this point and a then bring it back around to where I started 9 days ago.














