Dare I go here this early in this series?? I wasn’t planning on going here this early, but Elliot’s well thought/written comment yesterday as well as parts of others’ comments have begun to address the topic of truth. With this being such an important topic in postmodern epistemology, I think it is actually best to talk about truth early in this series.
Now, Jason had a very good word in his comment that I need to emphasize before writing on this topic. FEAR. Appropriate word from Jason as this emotion/reaction often clouds our thinking and responses to what could otherwise be great conversations. Please don’t respond with fear as you read this post.
For the Christians reading this, you must hear me say – I believe the Bible is Truth, every word of it (specifically in its original language), I believe that God inspired the biblical authors so that we humans can know God through knowing truth, and I believe that we have reliable English (and many other languages) translations by which we can study and know truth. (I am not going into the nuances of inerrancy or infallibility for this post, but rather am concerned with some philosophical approaches to truth in our postmodern cultures)
For those who are not of the Christian faith, you must hear me say – I hold my beliefs with firmness and with humility. I am very committed to what I believe as an individual, a husband, a father, a pastor, and one who is on mission to extend God’s grace to all peoples of the earth. Along with that, I am willing to discover truth in all of God’s creation in all disciplines of humanity. I would love to hear from all perspectives in this conversation.
I am an evangelical Christian and recognize that this evangelicalism was born out of the Enlightenment era and world view. However I was born in 1972 just as postmodernism was taking over (at least in America) our culture in mainstream thought. Over the years (especially in the last 7) I have read much and considered this epistemological struggle crucial to forwarding the message of Jesus Christ into the world now and the future. I believe that for Christians to continue to talk about truth as we have in the past (enlightenment/modern) will only cause more to walk away from their faith with the conclusion that faith has no bearing to their “real” life. To give some definition to what I am talking about, let me mention a paragraph from the work of Stanley Grenz:
“The Enlightenment perspective assumes that knowledge is not only certain (and hence rational) but also objective. The assumption of objectivity leads the modernist to claim access to dispassionate knowledge. Modern knowers profess to be more than merely conditioned participants in the world they observe: they claim to be able to view the world as unconditioned observers – that is, to survey the world from a vantage point outside the flux of history” (Stanley Grenz, A Primer on Postmodernism
, Eerdmans, 1996 p4)
All of us, in our pursuit of truth MUST acknowledge that none of us stand outside of a vantage point or bias, but we all come from a certain context and bring that context to our observations and interpretations. Now some would quickly say that the Bible is God’s revealed truth and God stands outside of time/history so it is unconditioned truth. This is valid to a point, however God chose to use human authors who are in time/history through which to reveal his eternal Truth. I believe even the fact that there are 4 perspectives (Matthew, Mark, Luke & John) of the earthly life and ministry of Jesus included in the canon of inspiration points to the multiperspectival dimension of truth. The four gospel perspectives all point to and are records of the same Truth but from different viewpoints. This is where humility must enter into our truth claims as Christians or any other discipline. Let’s back away from theology for just a bit and consider this in the field of science.
In Jason’s comment yesterday he linked a great and witty article about scientists’ new fascinating work with neutrinos possibly traveling faster than the speed of light thus potentially messing with Einstein’s theory of relativity. In this article, the author pointed to the dynamic nature of the discipline of science:
“The whole point of a scientific theory is that it is there to be shot down – to be shown to be false by new experimental evidence, or to be replaced with a better, more accurate theory that explains more.”
Now don’t throw stones yet
I am not saying that the doctrines of Christianity are merely theories to be shot down or shown false. In science we have “laws” and “theories”, both of which can be challenged and overturned (we do live in the
age where Pluto lost its planethood, a process in which Pluto didn’t change, but our understanding of it did) I believe that in theology we have some things that are “laws” that through the years and rigors of theology we can hold onto very strongly, allowing our core person and communities to be shaped by them. We also have “theories” (I’m even uncomfortable using that word in conjunction with doctrines) which in our best efforts express truth as we know it. We can trust these “theories” (beliefs), we can live life with confidence around these beliefs, but we continue to learn and grow as people created in God’s image (my bias) who are intelligent and seeking to know a God who can be known. And it is possible that through further studies, new evidences, additional experiments, different applications, etc. we come to better, more accurate explanations. (This is the task of theology after all)
Now, I think I have said enough for today and enough to process in some thoughtful commenting. Tomorrow, I shall continue with some about rationalism in the postmodern epistemology and more.
















